If one considers sattva (sentient beings) as specifically referring to human beings
then the space where they are located is traditionally limited to the human realm
in Jambudvipa
a part of the sah? world. Through investigating the pictorial representations of Amitabha Buddha’s Pure Land
the images of patrons making offerings
and the pictorial representations of Maitreya Buddha’s Pure Land in Mogao Grottoes of Dunhuang
we aim to describe how this space perception worked in the form of representation in the Chinese Buddhist Paintings in the Tang Dynasty.